A Integration of Ecotheological Perspectives in Sustainable Education Management: A Mixed Methods Study at the Islamic University of Indonesia

Authors

  • Meilinda Ade Prastiwi UIN Sayyid Ali Rahmatullah Tulungagung
  • Tri Muryani Universitas Gadjah Mada, Indonesia
  • Muhammad Izzul Universitas Islam Negeri Syarif Hidayatullah Jakarta
  • Agus Widodo
  • Imam Karya Bakti Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

DOI:

https://doi.org/10.70062/incoils.v5i1.516

Abstract

ABSTRACT : This mixed-methods study examines how Islamic ecotheological perspectives can be systematically integrated into sustainable education management in Indonesian Islamic universities (UIN). Grounded in whole-institution sustainability theory and Islamic environmental ethics, the research employed a convergent parallel design with 245 survey respondents and 32 in-depth interviews across three strategically selected UIN institutions. Quantitative analysis revealed significant positive correlations between ecotheological awareness and sustainability practices (r = 0.68, p < 0.001), with hierarchical regression models explaining 52% of variance in institutional sustainability outcomes. Thematic analysis of qualitative data identified four interconnected mechanisms: theological leadership integration, community-based stakeholder engagement, innovative resource mobilization through Islamic finance, and intrinsic spiritual motivation systems. The study advances theoretical understanding by demonstrating how the Islamic concepts of khalifa (stewardship), tawhid(unity), and mizan (balance) function as institutional organizing principles that enhance conventional sustainability frameworks. Findings indicate that universities successfully integrating ecotheological perspectives achieve significantly higher sustainability performance scores and demonstrate greater resilience in resource-constrained environments. Policy implications include the need for national higher education frameworks explicitly incorporating religious environmental values, strategic utilization of Islamic social finance mechanisms for sustainability projects, and development of faith-based sustainability indicators aligned with UIN Sustainable Development Goals.

Author Biographies

Meilinda Ade Prastiwi, UIN Sayyid Ali Rahmatullah Tulungagung

ABSTRACT : This mixed-methods study examines how Islamic ecotheological perspectives can be systematically integrated into sustainable education management in Indonesian Islamic universities (UIN). Grounded in whole-institution sustainability theory and Islamic environmental ethics, the research employed a convergent parallel design with 245 survey respondents and 32 in-depth interviews across three strategically selected UIN institutions. Quantitative analysis revealed significant positive correlations between ecotheological awareness and sustainability practices (r = 0.68, p < 0.001), with hierarchical regression models explaining 52% of variance in institutional sustainability outcomes. Thematic analysis of qualitative data identified four interconnected mechanisms: theological leadership integration, community-based stakeholder engagement, innovative resource mobilization through Islamic finance, and intrinsic spiritual motivation systems. The study advances theoretical understanding by demonstrating how the Islamic concepts of khalifa (stewardship), tawhid(unity), and mizan (balance) function as institutional organizing principles that enhance conventional sustainability frameworks. Findings indicate that universities successfully integrating ecotheological perspectives achieve significantly higher sustainability performance scores and demonstrate greater resilience in resource-constrained environments. Policy implications include the need for national higher education frameworks explicitly incorporating religious environmental values, strategic utilization of Islamic social finance mechanisms for sustainability projects, and development of faith-based sustainability indicators aligned with UIN Sustainable Development Goals.

Tri Muryani, Universitas Gadjah Mada, Indonesia

ABSTRACT : This mixed-methods study examines how Islamic ecotheological perspectives can be systematically integrated into sustainable education management in Indonesian Islamic universities (UIN). Grounded in whole-institution sustainability theory and Islamic environmental ethics, the research employed a convergent parallel design with 245 survey respondents and 32 in-depth interviews across three strategically selected UIN institutions. Quantitative analysis revealed significant positive correlations between ecotheological awareness and sustainability practices (r = 0.68, p < 0.001), with hierarchical regression models explaining 52% of variance in institutional sustainability outcomes. Thematic analysis of qualitative data identified four interconnected mechanisms: theological leadership integration, community-based stakeholder engagement, innovative resource mobilization through Islamic finance, and intrinsic spiritual motivation systems. The study advances theoretical understanding by demonstrating how the Islamic concepts of khalifa (stewardship), tawhid(unity), and mizan (balance) function as institutional organizing principles that enhance conventional sustainability frameworks. Findings indicate that universities successfully integrating ecotheological perspectives achieve significantly higher sustainability performance scores and demonstrate greater resilience in resource-constrained environments. Policy implications include the need for national higher education frameworks explicitly incorporating religious environmental values, strategic utilization of Islamic social finance mechanisms for sustainability projects, and development of faith-based sustainability indicators aligned with UIN Sustainable Development Goals.

Muhammad Izzul, Universitas Islam Negeri Syarif Hidayatullah Jakarta

ABSTRACT : This mixed-methods study examines how Islamic ecotheological perspectives can be systematically integrated into sustainable education management in Indonesian Islamic universities (UIN). Grounded in whole-institution sustainability theory and Islamic environmental ethics, the research employed a convergent parallel design with 245 survey respondents and 32 in-depth interviews across three strategically selected UIN institutions. Quantitative analysis revealed significant positive correlations between ecotheological awareness and sustainability practices (r = 0.68, p < 0.001), with hierarchical regression models explaining 52% of variance in institutional sustainability outcomes. Thematic analysis of qualitative data identified four interconnected mechanisms: theological leadership integration, community-based stakeholder engagement, innovative resource mobilization through Islamic finance, and intrinsic spiritual motivation systems. The study advances theoretical understanding by demonstrating how the Islamic concepts of khalifa (stewardship), tawhid(unity), and mizan (balance) function as institutional organizing principles that enhance conventional sustainability frameworks. Findings indicate that universities successfully integrating ecotheological perspectives achieve significantly higher sustainability performance scores and demonstrate greater resilience in resource-constrained environments. Policy implications include the need for national higher education frameworks explicitly incorporating religious environmental values, strategic utilization of Islamic social finance mechanisms for sustainability projects, and development of faith-based sustainability indicators aligned with UIN Sustainable Development Goals.

Agus Widodo

ABSTRACT : This mixed-methods study examines how Islamic ecotheological perspectives can be systematically integrated into sustainable education management in Indonesian Islamic universities (UIN). Grounded in whole-institution sustainability theory and Islamic environmental ethics, the research employed a convergent parallel design with 245 survey respondents and 32 in-depth interviews across three strategically selected UIN institutions. Quantitative analysis revealed significant positive correlations between ecotheological awareness and sustainability practices (r = 0.68, p < 0.001), with hierarchical regression models explaining 52% of variance in institutional sustainability outcomes. Thematic analysis of qualitative data identified four interconnected mechanisms: theological leadership integration, community-based stakeholder engagement, innovative resource mobilization through Islamic finance, and intrinsic spiritual motivation systems. The study advances theoretical understanding by demonstrating how the Islamic concepts of khalifa (stewardship), tawhid(unity), and mizan (balance) function as institutional organizing principles that enhance conventional sustainability frameworks. Findings indicate that universities successfully integrating ecotheological perspectives achieve significantly higher sustainability performance scores and demonstrate greater resilience in resource-constrained environments. Policy implications include the need for national higher education frameworks explicitly incorporating religious environmental values, strategic utilization of Islamic social finance mechanisms for sustainability projects, and development of faith-based sustainability indicators aligned with UIN Sustainable Development Goals.

Imam Karya Bakti, Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

ABSTRACT : This mixed-methods study examines how Islamic ecotheological perspectives can be systematically integrated into sustainable education management in Indonesian Islamic universities (UIN). Grounded in whole-institution sustainability theory and Islamic environmental ethics, the research employed a convergent parallel design with 245 survey respondents and 32 in-depth interviews across three strategically selected UIN institutions. Quantitative analysis revealed significant positive correlations between ecotheological awareness and sustainability practices (r = 0.68, p < 0.001), with hierarchical regression models explaining 52% of variance in institutional sustainability outcomes. Thematic analysis of qualitative data identified four interconnected mechanisms: theological leadership integration, community-based stakeholder engagement, innovative resource mobilization through Islamic finance, and intrinsic spiritual motivation systems. The study advances theoretical understanding by demonstrating how the Islamic concepts of khalifa (stewardship), tawhid(unity), and mizan (balance) function as institutional organizing principles that enhance conventional sustainability frameworks. Findings indicate that universities successfully integrating ecotheological perspectives achieve significantly higher sustainability performance scores and demonstrate greater resilience in resource-constrained environments. Policy implications include the need for national higher education frameworks explicitly incorporating religious environmental values, strategic utilization of Islamic social finance mechanisms for sustainability projects, and development of faith-based sustainability indicators aligned with UIN Sustainable Development Goals.

References

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Times Higher Education. (2021). Climate emergency declaration: Global higher education response. London: THE Media.

UNESCO. (2020). Education for sustainable development: A roadmap. Paris: UNESCO Publishing.

Verhulst, E., & Lambrechts, W. (2015). Fostering the incorporation of sustainable development in higher education: Lessons learned from a change management perspective. Journal of Cleaner Production, 106, 189-204.

Wan Daud, W. M. N. (2024). The educational philosophy and practice of Syed Muhammad Naquib al-Attas. Islamic Quarterly, 68(2), 201-223.

Weick, K. E., & Quinn, R. E. (2024). Organizational change and development. Annual Review of Psychology, 75, 361-386.

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Published

2026-03-14

How to Cite

Ade Prastiwi, M., Tri Muryani, Muhammad Izzul, Agus Widodo, & Imam Karya Bakti. (2026). A Integration of Ecotheological Perspectives in Sustainable Education Management: A Mixed Methods Study at the Islamic University of Indonesia. Proceeding International Conference on Islam, Law, and Society (INCOILS), 5(1). https://doi.org/10.70062/incoils.v5i1.516