The Essence of Freedom in Qadariyah in Existentialism’s Perspective
Kata Kunci:
Existentialism, Freedom, Qadariyyah, TheologyAbstrak
Qadariyyah is one of the Islamic theologies that emerged in the early 689 AD which conceptualized that individual human is not dependent on destiny and only exists in the form of manifesting his own deeds. Human is an individual who willingly to choose his own freedom and his chosen choice. The same elaboration and concept are raised in the philosophy of existentialism where humans are individuals who are in charge in the world and beings who are sensible in evolving into perfection. Both of these concepts that is considered in line is studied in the angle of logical development of thinking which contribute to Islamic studies.
Referensi
Bagus, L. (2005). Kamus Filsafat. Jakarta: Gramedia Pustaka Utama.
Effendi, D. I. (1999). Konsep Terapi Bagi Krisis Kemanusiaan Menurut Muhammad Iqbal (Studi Atas Pendekatan Eksitensial-Humanistik). UIN Sunan Gunung Djati.
Hadiwijono, H. (1980). Sari Sejarah Filsafat Barat 2. Yogyakarta: Kanisius.
Mahmuddin, R., & Syandri. (2020). Qadariyah, Jabariyah dan Ahlusunnah (Studi Komparatif Mrespon Kebijakan Pemerintah Dan Fatwa MUI Dalam Mencegah Penularan Covid-19). Bustanul Fuqaha, 209-222.
Purnamasari, E. (2017). Kebebasan Manusia dalam Filsafat Eksistensialisme (Studi Komparasi Pemikiran Muhammad Iqbal dan Jean Paul Sartre). Manthiq, 119-132.
Ramadhani, H., Mukti, A., & Dahlan, Z. (2022). Implikasi Doktrin Qadariyah dan Jabariyah Dalam Pembangunan Karakter Sosial. Governance, 165-170.
Roswantoro, A. (2008). Gagasan Manusia Otentik dalam Eksitensialisme Religious Muhammad Iqbal. Yogyakarta: Idea Press.
Rozak, A., & Anwar, R. (n.d.). Ilmu Kalam. 161.
Suhaimi. (2018). Integrasi Aliran Pemikiran Keislaman: Pemikiran Qadariyah dan Jabariyah Yang Bersandar Dibalik Legitimasi al-Quran. El-Furqania, 108-120.
Susanti, E. (2018). Aliran-aliran Dalam Pemikiran Kalam. Ad-Dirasah, 23-42.
