Phenomenon of Soul Purification Ritual “Melukat” From an Extreme Murji’ah School Theological Perspective
Keywords:
Theology, Melukat, Murji’ah, PhenomenonAbstract
Bali is an island that is rich in culture. The existence of the Melukat ritual from Bali which has become a phenomenon in society, especially among Indonesian Muslim artists, has raised many pros and cons, considering Melukat is a Hindu self-purification ritual. Melukat is also often equated with Ruqryah, a therapy from Islamic religion. This phenomenon is analyzed from the theological perspective of the extreme Murji’ah school. The result is that Muslims who follow Melukat ritual cannot be said to be infidels. No one can erase faith, because it lies in the heart. They are still perfect believers. In addition, for the grave sins they have committed because they have performed rituals of other religions, only Allah has the right to determine their punishment in the hereafter. No human being has the right to determine whether that person is an infidel or not.
References
Afiyatin, Alfiyah Laila. “RUQYAH SEBAGAI PENGOBATAN BERBASIS SPIRITUAL UNTUK MENGATASI KESURUPAN.” Hisbah: Jurnal Bimbingan Konseling dan Dakwah Islam 16, no. 2 (March 25, 2020): 216–26. https://doi.org/10.14421/hisbah.2019.162-09.
Aizid, Rizem. 2015. Sejarah Peradaban Islam Terlengkap. Yogyakarta: DIVA Press.
Amir, Amir Hamzah, and Asriadi Asriadi. “Gerakan dan Dakwah Islam (Peran Murji’ah dalam Membangun Peradaban Islam).” Jurnal Mimbar: Media Intelektual Muslim dan Bimbingan Rohani 6, no. 1 (April 30, 2020): 73–85. https://doi.org/10.47435/mimbar.v6i1.375.
Anadhi, I Made Gede. “Wisata Melukat: Perspektif Air Pada Era Kontemporer,” no. 2 (2016): 5.
Anonim. (2020, September 2). Bolehkah Meruqyah Non Muslim? Ini Penjelasan Dari Kisah Rasulullah. Retrieved from Ruqyah Cirebon: https://www.ruqyahcirebon.com/2020/09/bolehkah-meruqyah-non-muslim-ini-penjelasan-dari-kisah-rasulullah.html
Ariyanto, M Darojat. “TERAPI RUQYAH TERHADAP PENYAKIT FISIK, JIWA DAN GANGGUAN JIN,” n.d., 12.
Hasibuan, Ishak. “Teologi Pemikiran Klasik Mu’tazilah dan Murji’ah.” Ability: Journal of Education and Social Analysis, July 18, 2021, 52–64. https://doi.org/10.51178/jesa.v2i3.218.
Khotimah, Khusnul. “Terapi Ruqyah dalam Pemulihan Kesehatan Mental,” n.d., 15.
Mahardika, Nyoman. “Esensi Ritual Melukat sebagai Daya Tarik Wisata Spiritual.” PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA 3, no. 2 (November 22, 2018): 51. https://doi.org/10.25078/pba.v3i2.599.
Mekarini, Ni Wayan. “DINAMIKA TEKS MELUKAT SEBAGAI BENTUK WISATA RELIGIUS MASYARAKAT BALI” 4, no. 2 (2020): 8.
Novilda, Karin. 2022. MELUKAT. Juli 25. https://www.instagram.com/reel/CgcC3u9pWdT/?utm_source=ig_web_copy_link.
Nurudin, Muhamad. 2017. "Peranan Aliran Murji'ah Dalam Membangun Kehidupan Toleransi Di Masa Modern." Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan 125-150.
Rahyuda, Irma. 2014. "MANDI RITUAL: TRADISI PURIFIKASI MELUKAT SEBAGAI ATRAKSI DAN DESTINASI WISATA SPA." In RAJA UDAYANA WARMADEWA, by Pemerintah Kabupaten Gianyar, 515-533. Denpasar: Pusat Kajian Bali Universitas Udayana.
Rohmansyah, Rohmansyah, Muhammad Saputra Iriansyah, Fahmi Ilhami, and Gilang Ari Widodo Utomo. “HADIS-HADIS RUQYAH DAN PENGARUHNYA TERHADAP KESEHATAN MENTAL.” Jurnal Ilmiah Islam Futura 18, no. 1 (October 7, 2019): 75. https://doi.org/10.22373/jiif.v18i1.3189.
Rubini. 2018. "KHAWARIJ DAN MURJI'AH PERSPEKTIF ILMU KALAM." Jurnal Komunikasi dan Pendidikan Islam, Volume 7, Nomor 1 95-114.
Seniwati, Desak Nyoman, and I Gusti Ayu Ngurah. “TRADISI MELUKAT PADA KEHIDUPAN PSIKO- SPIRITUAL MASYARAKAT BALI,” n.d., 14.
SULSEL, MUI. 2022. Bagaimana Hukumnya Jika Muslim Ikut Melukat? Mei 2. https://mui.or.id/mui-provinsi/mui-sulsel/34871/bagaimana-hukumnya-jika-muslim-ikut-melukat/.
Susanti, Eri. “ALIRAN-ALIRAN DALAM PEMIKIRAN KALAM” 1, no. 1 (2018): 20.
Zarkasyi, Amal Fathullah. “Benarkah Kita Murji’ah? Catatan atas Artikel Prof. Dr. Fauzan Saleh.” TSAQAFAH 10, no. 2 (November 30, 2014): 413. https://doi.org/10.21111/tsaqafah.v10i2.195.